Identity poetics : race, class, and the lesbian-feminist roots of queer theory / Linda Garber.
In seeking to bridge what is often a generation gap between lesbian feminists on the essentialist/existential side of the schism and postmodern queer theorists favoring the social construction of lesbian identity, Graber (social sciences, California State U., Fresno) critically overviews the writing...
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| Main Author: | |
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| Format: | Book |
| Language: | English |
| Published: |
New York :
Columbia University Press,
[2001]
|
| Series: | Between men--between women.
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| Subjects: |
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| 100 | 1 | |a Garber, Linda. |0 n 92061848 | |
| 245 | 1 | 0 | |a Identity poetics : |b race, class, and the lesbian-feminist roots of queer theory / |c Linda Garber. |
| 264 | 1 | |a New York : |b Columbia University Press, |c [2001] | |
| 264 | 4 | |c ©2001 | |
| 300 | |a 262 pages ; |c 24 cm. | ||
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| 490 | 1 | |a Between men--between women | |
| 504 | |a Includes bibliographical references (pages 225-248) and index. | ||
| 505 | 0 | 0 | |t Introduction: Race, Class, and Generations -- |t The Social Construction of Lesbian Feminism -- |t Putting the Word Dyke on the Map: Judy Grahn -- |t "I Have a Dream Too": Pat Parker -- |t "High Over the Halfway Between Your World and Mine": Audre Lorde -- |t An Uncommonly Queer Reading: Adrienne Rich -- |t "Caught in the Crossfire Between Camps": Gloria Anzaldúa -- |t Around 1991: The Rise of Queer Theory and the Lesbian Intertext -- |t Afterward, the Dy[subscript 2]ke March: June 24, 2000, San Francisco. |
| 520 | |a In seeking to bridge what is often a generation gap between lesbian feminists on the essentialist/existential side of the schism and postmodern queer theorists favoring the social construction of lesbian identity, Graber (social sciences, California State U., Fresno) critically overviews the writing of influential poet-activist- theorists Judy Grahn, Pat Parker, Audre Lorde, Adrienne Rich, and Gloria Anzaldúa. A major concern is de-marginalizing working- class/lesbians of color in this debate. The final chapter traces the rise of queer theory circa 1991. | ||
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