Race and manifest destiny : the origins of American racial anglo-saxonism / Reginald Horsman.

American myths about national character tend to overshadow the historical realities. This book examines the origins of racialism in America to show that the belief in white American superiority was firmly ensconced in the nation's ideology by 1850. The author chronicles the beginnings and growt...

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Bibliographic Details
Main Author: Horsman, Reginald.
Format: Book
Language:English
Published: Cambridge, Mass. : Harvard University Press, 1981.
Subjects:
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245 1 0 |a Race and manifest destiny :  |b the origins of American racial anglo-saxonism /  |c Reginald Horsman. 
264 1 |a Cambridge, Mass. :  |b Harvard University Press,  |c 1981. 
300 |a 367 pages ;  |c 24 cm 
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504 |a Includes bibliographical references and index. 
505 0 |a I. EUROPEAN AND COLONIAL ORIGINS. Liberty and the Anglo-Saxons -- Aryans follow the sun -- Science and inequality -- Racial Anglo-Saxonism in England -- II. AMERICAN DESTINY. Providential nation -- The other Americans -- Superior and inferior races -- The dissemination of scientific racialism -- Romantic racial nationalism -- III. AN ANGLO-SAXON POLITICAL IDEOLOGY. Racial destiny and the Indians -- Anglo-Saxons and Mexicans -- Race, expansion, and the Mexican War -- A confused minority -- Expansion and world mission. 
520 |a American myths about national character tend to overshadow the historical realities. This book examines the origins of racialism in America to show that the belief in white American superiority was firmly ensconced in the nation's ideology by 1850. The author chronicles the beginnings and growth of an ideology stressing race, basic stock, and attributes in the blood. He traces how this ideology shifted from the more benign views of the Founding Fathers, which embraced ideas of progress and the spread of republican institutions for all. He finds linkages between the new, racialist ideology in America and the rising European ideas of Anglo-Saxon, Teutonic, and scientific ideologies of the early nineteenth century. Most importantly, however, the author demonstrates that it was the merging of the Anglo-Saxon rhetoric with the experience of Americans conquering a continent that created a racialist philosophy. Two generations before the "new" immigrants began arriving in the late nineteenth century, Americans, in contact with blacks, Indians, and Mexicans, became vociferous racialists. 
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